“I have a little shadow that goes in and out with me.” ~~~~Robert Louis Stevenson
In The Child of the Erinyes, a series dealing with reincarnation, only one of the main characters retains memories from previous lives. Because the others come back with a clean slate, so to speak, I’ve had to work out how they find each other in every new experience.
One of several methods I use is the aura. It’s part of what draws the triad and keeps them together.
Auras are interesting phenomena. Described variously as “a breath,” “an emanation,” “a vibration,” and an “electromagnetic field,” these are colors that circle around people, invisible to most of us, but seen or sensed by some. Individual colors mean rather specific things, though there isn’t always agreement on what.
Brilliant, clean colors envelop people who are farther along on the spiritual trail, “higher beings,” while muddy, dark colors point to trouble—a person mired in distress, hate, or sickness.
Thoughts and feelings can alter the color and density of the aura. When colors flash and change swiftly, it’s an alert that thoughts and emotions are in flux.
Generally, auras are made up of a mix of colors, though one will be dominant.
Since our auras come in a wide panorama from subtle pastel to blazing primary, I needed to understand these characters and their desires/motivations on a deep level in order to choose the most appropriate aura. Here are the ones I used and why.
Stranraer, Scotland, 1872: the first time Morrigan Lawton sees the stranger Curran Ramsay, he is standing inside a train getting ready to step off, and is in shadow. She’s looking up at him from the outside.
“A mist of color surrounded the being on the step, like a rainbow glimmering through watery clouds, but this rainbow offered only the blue spectrum, with hints of violet.”
Blue signals a person who is visionary, intuitive, and sensitive. But an aura isn’t simply “blue.” There are different shades of blue, and Curran (Menoetius from the Bronze Age) has them all in abundance. His aura communicates his ability to accept others and love deeply. Vivid blue tells us he is generous and spiritual. Indigo deepens that. Violet reveals that he is idealistic, even somewhat magical.
Curran Ramsay also sees Morrigan’s aura. He describes it as pure gold, glittering like a sea of mica, with entwining whispers of lavender.
Gold is a rarely seen aura, so of course I reserved it for the high point of the triangle, Goddess Athene’s child and brightest hope, Aridela—Morrigan Lawton in this incarnation. A person washed in gold is protected by divine beings. He or she walks a special, guided path. Lavender affirms that Morrigan is as much a visionary as Curran, but also a daydreamer—someone with a very active imagination.
Later, in Glenelg, Morrigan is introduced to the local midwife and healer, Eleanor Graeme, whose aura is a restful green. Green is not only a healer’s color but a teacher’s, a person who wants to help others. As Eleanor is the reincarnated Themiste from the Bronze Age, it makes sense. Themiste’s most ardent desire was to follow Aridela, to help her and make amends for the things she felt she had done wrong.
Chrysaleon of Mycenae is the problem child of the series, and in The Sixth Labyrinth, his aura displays this. Here he is Aodhàn Mackinnon, a guy with plenty of secrets—and the only character burdened by previous life memories. Perhaps that’s why his aura is red, with accents of orange, and sometimes mud! A red aura suggests a person who is not so advanced spiritually. He or she is stuck in earthly interests like jealousy, anger, sexual obsessions, and amassing power. It’s not always a bad color: it can mean dedication, and as noted in The Sixth Labyrinth, can be the prevailing color in rebels, ascetics, and artists—anyone who is passionate about something. Orange combined with red announces Aodhàn’s deeply rooted need to control things. It has, after all, kept his defiance alive and fired up for over three thousand years at this point.
Lastly, we have Diorbhail Sinclair—the reincarnated Selene. Selene is arguably the most resplendent champion of my saga so far: I actually refer to her in my own mind as the “Samwise Gamgee” of The Child of the Erinyes, and not surprisingly, she has the most complex aura. Hers is overwhelmingly white, and this is the color I had the most trouble researching. On the one hand, white can be interpreted as undiluted potential, a personality in transcendence. Some say angels themselves are cloaked in white. It represents not only spiritual qualities but also concentrated truth. On the other hand, there are those who believe white alludes to disease, near death, or a disordered noise, a failing of balance and harmony. After reading these opposing definitions, I knew white was the perfect choice for Diorbhail. She ardently wants to help her friend, Morrigan, but her allegiances are conflicted by her love for Curran, who is Morrigan’s husband. Loyalty fighting desire fighting resentment—as it was in the Bronze Age. She is on the verge of ascendance, but is held back by these earthly factors.
Curran’s aura also turns white during times of high emotion, for instance when the submerged Menoetius responds to the submerged Selene. They are, and always will be, connected.
The contrary qualities of Diorbhail’s white aura are set off by traces of pink—a promise that this woman is close to achieving the highest balance of all. Diorbhail’s is the most dazzling of all the auras in The Sixth Labyrinth. It nearly blinds Aodhàn.
It was quite fun learning about auras. After researching them, I pondered their influence outside of novels. Perhaps they play a part when we meet someone for the first time and are inexplicably repelled or attracted. It could be we are subliminally seeing and responding to that person’s aura.
So… the next time someone seems to be avoiding you, or you feel strangely turned off by a new acquaintance, maybe it’s not because of the onions at lunch. The reason could be a far more subtle influence—the influence of color!
Pre-order at the following places:
Will be live on Friday, April 8, at Barnes & Noble, HERE
The Child of the Erinyes is an eight-book journey spanning 4000 years. Beginning in the Bronze Age, it follows the lives of two men and a woman as they are reborn seven times through history. The Sixth Labyrinth, Book 4 of the series, is being released 8 April, 2016.
To celebrate a consequential birthday and the release of this book that has taken so many years to complete, I’m discounting The Sixth Labyrinth for the last week of its pre-order period and a week after. It will go live on April 8, 2016: now through April 15, you can get it for $2.99 (regularly $4.99). Links to pre-order are below the graphic.
Worry not: all of you who have already pre-ordered it will get it for this special price!
Barnes & Noble won’t allow us to set up a pre-order, but Nook readers will still get The Sixth Labyrinth at its sale price after it goes live, through April 15th. HERE is my author page, which will have The Sixth Labyrinth as soon as it’s released. Mark your calendars!
Thank you to my readers!
The Sixth Labyrinth
Arriving in 2 weeks!
Finis… or in other words, The End. A sublime combination of words I was beginning to doubt I would ever be able to type, but all edits have at last come to “The End.” It took so much longer than I expected, but I do believe I made the right choice to go through The Sixth Labyrinth one last time. I feel certain this will result in a smoother, more pleasant read.
Thank you to my beta readers… my editor… my copy editors… the cover image artist… and my Gaelic speakers. This was a Team Effort that was years upon years (upon years) in the making.
Cover talk: As soon as I saw this image by Eve Ventrue, I knew it was perfect. It was Chrysaleon, in every way. Angry, somber, and defiant, after three millennia of being reincarnated, forced to suffer the loss of the woman he loves, over and over again. He is deeply scarred, and I think that shows in every inch of this face.
The image is unfinished: Chrysaleon, too, is unfinished.
But this story is not just Chrysaleon’s. It is Aridela’s. It is Menoetius’s. And it is Selene’s and Themiste’s. All have reunited in 1870s Scotland.
The Sixth Labyrinth is Book Four in The Child of the Erinyes series.
Winter, 1853. Every home in the village of Glenelg is burned, the residents deported or left to starve.
Douglas Lawton refuses to put his family on the refugee ship, though his wife is in labor. She dies giving birth to a daughter whose paternity will always be questioned.
These mountains in the remote West Highlands of Scotland offer a backdrop to the continuing story of three lives linked through time. A silenced but enduring goddess has seen her place in the souls of humans systematically destroyed, but she bides her time. For Athene, thousands of years mean nothing.
Framed within the Clearances that ravaged the Highlands, one woman struggles with the restrictions placed upon her, and all women. Her buried psyche is that of a queen who possessed unlimited power, yet here, she is little more than a scullery maid.
For thousands of years two men have fought for the heart of Athene’s daughter. Will either triumph? What are the consequences of winning? Ancient prophecy is unfolding, leading our triad into the shadowed corridors of The Sixth Labyrinth.
Image via shutterstock
- Research for story of Tristan and Isolde taken from:
- Newman, Ernest. The Wagner Operas, 1949
- The world premiere of Tristan und Isolde was in Munich on June 10, 1865.
- Arnold, Matthew. Tristram and Iseult, 1852
- Auchincloss, Louis. Persons of Consequence: Queen Victoria & Her Circle, 1978
- Auerbach, Nina. Ellen Terry, Player in Her Time, 1987
- Bell, Ian. Dreams of Exile: Robert Louis Stevenson, a biography, 1992
- Bennett, Margaret. Scottish Customs from the Cradle to the Grave, 1992
- Bingham, Caroline. Beyond the Highland Line, 1991
- Brown, Jonathan & Ward, S.B. Village Life in England 1860-1940: A Photographic Record, 1985
- Buchman, Dian Dincin. Herbal Medicine, 1979
- Calder, Angus (Edited by). Robert Louis Stevenson, Selected Poems, 1998
- Cantlie, Hugh. Ancestral Castles of Scotland, 1992
- Carmichael, Alexander. Carmina Gadelica Hymns and Incantations (Collected in the Highlands and Islands of Scotland in the last century), 1992
- Cooper, Derek. Skye, 1970
- Davis, James & Hawke, S.D. London, 1990
- Ewing, Elizabeth. Everyday Dress 1650-1900, 1984
- Fenwick, Hubert. Scottish Baronial Houses, 1986
- Fostor, Vanda. A Visual History of Costume: the 19th Century, 1984
- Fraprie, Frank Roy. Castles and Keeps of Scotland, 1907
- Goldthorpe, Caroline. From Queen to Empress: Victorian Dress 1837-1877, 1988
- Gorsline, Douglas. What People Wore: A Visual History of Dress, 1974, c1952
- Gutman, Robert. Richard Wagner: The Man, His Mind, & His Music, 1972
- Hart, James D (Edited by). Robert Louis Stevenson: From Scotland to Silverado, 1966
- Hawkes, Jacquetta. Dawn of the Gods, 1968
- Hellman, George. The True Stevenson, 1925
- Hendry, J.F. The Penguin Book of Scottish Short Stories, 1970
- Hibbert, Christopher. The Horizon Book of Daily Life in Victorian England, 1975
- Hopman, Ellen Evert. A Druid’s Herbal for the Sacred Earth Year, 1995
- Hunnisett, Jean. Period Costume for Stage & Screen 1800-1909, 1988
- Jackson, Douglas. A Celtic Miscellany, 1951
- Jacobs, Joseph. Celtic Fairy Tales, 1923
- King, Neil. The Victorian Scene, 1985
- Knight, Alanna. Robert Louis Stevenson Treasury, 1985
- Laver, James. Modesty in Dress: An Inquiry into the Fundamentals of Fashion, 1969
- Lister, Margot. Costumes of Everyday Life: An Illustrated History of Working Clothes, from 900-1910, 1972
- Lochhead, Marion. Scottish Tales of Magic and Mystery, 1978
- MacGregor, Geddes. Scotland: an Intimate Portrait, 1980
- Mackie, J.D. A History of Scotland, 1964
- Mackinnon, Roderick. Gaelic, 1971
- Maclean, Charles. The Clan Almanac, 1990
- Mair, Craig. A Star for Seamen, 1978
- Maloney, Elbert S. Chapman Piloting: Seamanship & Small Boat Handling, 1991
- Markale, Jean. Women of the Celts, 1986
- Matthews, Caitlín and John. Ladies of the Lake, 1992
- Maurois, Andre. Disraeli, 1955
- Maxwell, Stuart & Hutchison, Robin. Scottish Costume 1550-1850, 1959 c1958
- McCutchan, Philip. Tall Ships: The Golden Age of Sail, 1976
- McKenna, Terence. Food of the Gods: The search for the Original Tree of Knowledge, 1992
- Moncreiffe and Hicks. The Highland Clans, 1967
- Murphy, Gardner & Kovach, Joseph K. Historical Introduction to Modern Psychology, 1972
- Nicholson, B.E. & Ary, S. & Gregory, M. The Oxford Book of Wildflowers, 1980, c1960
- Norwich, John Julius. Britain’s Heritage, 1983
- O’Brien Educational. Heroic Tales from the Ulster Clyde. 1976
- Pepper, Choral. Walks in Oscar Wilde’s London, 1992
- Plotz, Helen. Poems of Robert Louis Stevenson, 1973
- Prebble, John. Culloden, 1961
- Prebble, John. The Highland Clearances, 1963
- Prebble, John. The Lion in the North, 1971
- Rose, Phyllis. Parallel Lives: Five Victorian Marriages, 1983
- Ross, Anne. The Folklore of the Scottish Highlands, 1976
- Scott, Sir Walter. Manners, Customs, and History of the Highlanders of Scotland, 1893
- Sichel, Marion. History of Children’s Costume, 1983
- Smout, T.C. A History of the Scottish People 1560-1830
- Souden, David. The Victorian Village, 1991
- Swinglehurst, Edmund & Anderson, Janice. Scottish Walks and Legends, 1982
- Thompson, Dorothy. Queen Victoria: The Woman, The Monarchy, The People, 1990
- Tranter, Nigel. Tales & Traditions of Scottish Castles, 1982
- Warrack, Alexander, MA. (Compiled by) Chambers Scots Dictionary, 1911
- Warwick, Christopher. Two Centuries of Royal Weddings, 1980
- Waugh, Nora. Corsets and Crinolines, 1954
- Weintraub, Stanley. Whistler: A Biography, 1974
- Whipple, Addison Beecher Colvin. The Clipper Ships, 1980
- Wilson, A.N. Eminent Victorians, 1989
Book Five, The Sixth Labyrinth, is live and available at many sites. You can find purchase links in this post below or in the “Links to Purchase” tab.
Athene first clues in Aridela about what will happen in The Thinara King. Aridela doesn’t understand the message then, but she will, in time. Here’s what Athene tells her:
I have lived many lives since the beginning, and so shalt thou. I have been given many names and many faces. So shalt thou, and thou wilt follow me from reverence and worship into obscurity. In an unbroken line wilt thou return, my daughter. Thou shalt be called Eamhair of the sea, who brings them closer, and Shashi, sacrificed to deify man. Thy names are Caparina, Lilith and the sorrowful Morrigan, who drives them far apart. Thou wilt step upon the earth seven times, far into the veiled future. Seven labyrinths shalt thou wander, lost, and thou too wilt forget me. Suffering and despair shall be thy nourishment. Misery shall poison thy blood. Thou wilt breathe the air of slavery for as long as thou art blinded. For thou art the earth, blessed and eternal, yet thou shalt be pierced, defiled, broken, and wounded, even as I have been. Thou wilt generate inexhaustible adoration and contempt. Until these opposites are united, all will strangle within the void.
The Sixth Labyrinth
Book Five, The Child of the Erinyes series. A new myth from Ancient Greece.
Morrigan Lawton lives a lonely, wearying existence in a land that long ago turned its back on magic and myth.
Curran Ramsay enjoys every advantage and is loved by all who know him. Yet none of his successes can rid him of the sense that he is missing something, or someone. It haunts every moment, awake and in dreams.
Twenty years ago, the sea stole Aodhàn Mackinnon’s memories and nearly drowned him. Now a penniless fisherman, his heart reels from an agony he cannot quite remember–until the landowner’s new wife comes to Glenelg.
A silenced but enduring goddess has seen her place in the souls of mortals systematically destroyed.
But she bides her time.
For Athene, thousands of years mean nothing.
Ancient prophecy and the hand of a goddess propel the triad into the winding corridors of The Sixth Labyrinth.
The sea claims final possession,
and leaves nothing behind.