Blog Archives

The threads connecting Crete to Scotland

Historical Fiction eBooks asked me to write a short post about my series, and so I did. Reincarnation, Goddess Athene as The Morrigan, and the intriguing similarities–connections between Bronze Age Crete and historical Scotland.

I hope you’ll check out my thoughts, (click here) and while you’re there, take a peek at some of the stellar work by the other authors in this intrepid group!

A few thoughts about the volcanic eruption on Thera

Come on over to N. Gemini Sasson’s blog where I’m talking about the eruption on Thera (or Callisti, as I name it) which occurred in the Bronze Age, and which affected the people of Crete so badly.

“The island in the Mediterranean nowadays called Santorini has had many names throughout the centuries. One of the oldest known names, and the one I use, is Callisti. In ancient Greek, it means “The Most Beautiful,” and is alternately spelled Kalliste.
Strongyle, another of Santorini’s ancient names, meant, “The Round One.”
Thera, yet another name long used for this volcanic island, can be translated as “Fear,” which, as it turns out, was rather prophetic, as is the name of the central mountain, rumored by some to be Alcmene, meaning “Wrath of the Moon.”
Book number two of my series, The Thinara King, jumps right in the middle of this famed volcanic eruption on Callisti.
For many years, until “super” volcanoes were more clearly understood, this eruption was considered the worst in human history. It was so enormous, so destructive, (categorized as a Plinian type event) that it made the eruption of Tambora look like a tiny belch in the earth. It would have made the Mt. Saint Helen’s eruption seem like nothing more than a brief, sleeping baby’s gasp.”
HERE is the entire article.

The deep thoughts of Anthony Barker

Anthony Barker, author of The Visiting Professor, (which he needs to get published one of these days,) has waxed wise and poetic on his blog about my series The Child of the Erinyes.

And I didn’t have to do a thing! :-D

HERE is the link to his inimitable (yet “male-ishly” convoluted) style.

I do maintain that the sacrifice of the male “before he got boring” originated in Africa–by the time of my story, the Cretan kings were merely being sacrificed to assist the crops. (The serpent picture is for Barks. He’s fond of them.)

Last Day to get The Year-god’s Daughter Free

FREE FREE FREE

THE BEGINNING TO THE EPIC SERIES, THE CHILD OF THE ERINYES

by Rebecca Lochlann

Friday, May 25th is the last day to grab a free copy of The Year-god’s Daughter for your Kindle. Pop on over to Amazon before the giveaway ends tonight!

Click HERE to download a copy.

The Year-god’s Daughter

For time beyond memory, Crete has sacrificed its king to ensure good harvests, ward off earthquakes, and please the Goddess. Men compete in brutal trials to win the title of Zagreus, the sacred bull-king, even though winning means they’ll die in a year.

Two brothers from predatory Mycenae set out to thwart the competition and their deaths as they search for exploitable weaknesses in this rich, coveted society.

Hindering their goal is the seductive and fearless Cretan princess, Aridela, an uncommon woman neither man can resist, and ancient prophecies, which predict that any threat to her people will spark Goddess Athene’s terrible wrath in a calamity of unimaginable consequences.

******************************

The sequel to The Year-god’s Daughter is now available as well, and Book Three, In the Moon of Asterion, will arrive soon.

The Thinara King

Book Two

Goddess Athene’s white-hot rage incinerates the isle of Callisti and inflames the seas. Crete is left in ruins.

Ash, earthquakes and tsunamis devastate Crete. The will of the survivors fades as the skies remain dark and frost blackens the crops. Aridela must find a way to revive the spirit of her people along with rebuilding her country’s defenses.

More threats loom on the horizon. Greek kingdoms see a weakened Crete as easy prey. And now Chrysaleon, he who carries the ancient title of Thinara King, feels the shadow of Death over his shoulder.

Will he thwart his fate? No other man ever has.

The Year-god’s Daughter Free on Kindle!

 

Click on cover

FREE FOR THREE DAYS: MAY 23, 24, AND 25, 2012!

Be sure to check the price before clicking on “purchase.” I’ve done my best to make sure these promotional days are activated, but I have been notified by other authors of problems getting their promo days to actually appear.

 

Click on the above cover or HERE

FREE FOR THREE DAYS: MAY 23, 24, AND 25, 2012!

Be sure to check the price before clicking on “purchase.” I’ve done my best to make sure these promotional days are activated, but I have been notified by other authors of problems getting their promo days to actually appear.

The Thinara King is OUT!

After many delays, the second book of The Child of the Erinyes series is out and available, at Barnes & Noble and at Amazon!

From the back cover:

“Goddess Athene’s white-hot rage incinerates Callisti and inflames the seas. Crete is left in ruins.

Chrysaleon of Mycenae inherits the crown of an annihilated world.

The Thinara King

As death looms closer, he stumbles upon an ancient prophecy foretelling the rise of the Thinara King. This ruler will possess unimaginable power and upend sacred traditions. Commandeering the title could save his life. But it could also destroy everything he has fought to achieve, and create an easy path for the brother he hates to step in and steal it all.

Will love transform him, or will he betray Aridela and defy the obligation of the labyrinth?

The epic Bronze Age tale continues as Athene tests her champions beyond endurance, beyond rescue, beyond salvation.”

Currently, The Thinara King is available for the KINDLE, the NOOK, and in paperback form.

Comments from those who have already dived in:

“Lochlann weaves raw passion and black betrayal into an epic tale of destiny–a master storyteller at the height of her powers.” Sulari Gentill, author of The Rowland Sinclair series and The Hero Trilogy, published by Pantera Press.

At BOOKSQUAWK: “Author Lochlann does a fine job describing the destruction: inescapable waves of blistering heat and choking ash; the endless series of earthquakes and resulting tsunamis. The survivors are soon subjected to even more horror at the hands of a vengeful and opportunistic conqueror from the mainland, whose soldiers overrun the embattled island and pillage what little is left of the once proud and mighty civilization.” Melissa Conway, author of Xenofreak Nation and Selfsame.

“This is storytelling at its best!” V.R. Christensen, author of Blind and Of Moths and Butterflies.

Thank you for reading! I welcome and look forward to all comments!

Seven Shared Excerpts

The author of Of Moths and Butterflies, V.R. Christensen, (here is her website) has graciously included me in a Game of Excerpts! (Not unlike A Game of Thrones, I’m sure.) I am chuffed to be tagged in this simple activity called “Lucky 7,” where we authors share seven lines from our current works-in-progress.

The contest rules are:

1.  Go to page 77 of your current work in progress.
2.  Go to line 7.
3.  Copy the next 7 lines or sentences as written and post them onto your blog or website.
4.  Tag 7 other authors.
5.  Let them know they’ve been tagged.
Without further ado, here are seven lines from (the current) page seventy-seven of In the Moon of Asterion, the third book in my series, and the one which I am currently hard at work on while I wait for my formatter to finish up book two for publication.

Click here if you would like to view the trailer for book one, The Year-god’s Daughter, which gives hints of the next two books.

Below, I’m happily tagging  seven very special authors who have written books I’ve truly loved reading, and which have left deep impressions upon me.

Lavender Ironside

N. Gemini Sasson

Wendy Bertsch

P.D. Allen

Annia Lekka-Blazoudaki

Melissa Conway

J.S. Colley

A little excerpt from The Thinara King

From Chapter Seven:

Snow fell in a blinding squall, carried first one direction then another by mercurial winds. Bitter cold stung Aridela’s face and almost immediately penetrated her jerkin.

Slinging a bow and quiver of arrows over one shoulder, she scraped snow from the trunk of a cypress, clearing a bare strip all the way around. Barbs of gale-driven ice lashed her eyes and cheeks as she found what she was looking for, evidence of frozen lichen on what should be the north side. She staggered into the blizzard, hoping she’d successfully determined east, and Knossos.

I do your bidding, Athene. I follow your will. Please, please—

The plea died before it formed. Menoetius would never forgive what she had said. There was no use asking.

Snow fell like a cold white ocean from a darkly overcast sky. All sound was muffled. There was no way to be certain she’d chosen the right direction. If only the sun would come out, even for a moment.

Menoetius’s warning returned. What if this reckless escape sent her straight to enemy search parties?

Surely they wouldn’t be looking for her in such a storm.

Don’t you trust me? She fancied a thrum of laughter under Chrysaleon’s words. Don’t you know I will protect you?

She closed her eyes. Show me the way, my love.

But there was only the swish of snow eddying in the wind. Only Menoetius’s face when she called him ugly.

Then she heard it. The crunch of deliberate steps. She opened her eyes and stared into the face of a large wild goat, its long, arched horns almost invisible under a coating of snow. It stood the length of a half-grown fir tree from her, staring back, perhaps trying to understand the sight of a motionless human transforming into a snow-drenched pillar.

Its meat would provide food for a month. But something stopped her even as her half-frozen fingers felt for the bow. Athene. Lady of the wild things.

Losing interest, the ibex turned and lumbered away. Aridela followed, trying to keep a discreet distance.

It came to a steep hill, dotted with mounds of stunted juniper bushes and a few twisted pine trees. The beast climbed effortlessly, crossing beneath a curious rock formation that rose high and curved into an arch, like a doorway. Aridela craned her neck to see the rough crown, half hidden in storm fog. Forced to use her hands as well as her feet, she scrambled then slipped backward, unable to secure footing in the slick snow. Within seconds the animal had disappeared. “Wait,” she cried. “I can’t walk as fast as you,” but wind and a wall of snow stuffed her words back into her throat.

Eventually, she reached the summit. Snow was falling so copiously by now that she couldn’t see past the length of her arm. She stumbled along the ridge, calling, “I’m here. Where are you? Come back.”

Iphiboë materialized before her, arms extended. “Aridela!”

Shock drew Aridela up short. She tried to blink the snow from her lashes, fighting hope and disbelief. “Iphiboë?”

Before she could begin to accept this miracle, the image disintegrated into the dark, solid form of Menoetius. Snow caked his hair and beard. He squinted. His mouth lay tense and severe.

“What are you doing?” Without waiting for an answer, he picked her up like a twig and flung her over one shoulder. “Two more steps and you would have been over the edge. How much would that help your people, you lying dead at the bottom of this gorge?”

Thanks to all who entered my Goodreads giveaway, lovely people who are willing to take a chance on my books.

The cabal

These days, the definition of “cabal” is:

1. The artifices and intrigues of a group of persons secretly united in a plot (as to overturn a government); also, a group engaged in such artifices and intrigues.

Merriam Webster gives these examples:

1. a cabal plotting to overthrow the government.

2. a conspiracy theory about the existence of an international cabal devoted to world domination.

I thought it would be interesting to have “cabal” in the Bronze Age Mediterranean mean something else, very different yet somehow linked to its modern-day definition.

In The Greek Myths, Robert Graves has these things to say. He uses the word tanist the same way I use “cabal.”

“Once the relevance of coition to child-bearing had been officially admitted,  man’s religious status gradually improved, and winds or rivers were no longer given credit for impregnating women. The tribal Nymph, it seems, chose an annual lover from her entourage of young men, a king to be sacrificed when the year ended; making him a symbol of fertility, rather than the object of her erotic pleasure. His sprinkled blood served to fructify trees, crops and flocks, and his flesh was torn and eaten raw by the Queen’s fellow-nymphs – priestesses wearing the masks of bitches, mares, or sows. Next, in amendment to this practice, the king died as soon as the power of the sun, with which he was identified, began to decline in the summer; and another young man, his twin, or supposed twin – a convenient ancient Irish term is ‘tanist’ – then became the Queen’s lover, to be duly sacrificed at midwinter and, as a reward, reincarnated in an oracular serpent.

When the shortness of the king’s reign proved irksome, it was agreed to prolong the thirteen month year to a Great Year of one hundred lunations, in the last of which occurs a near-coincidence of solar and lunar time. But since the fields and crops still needed to be fructified, the king agreed to suffer an annual mock death and yield his sovereignty for one day – the intercalated one, lying outside the sacred sidereal year – to the surrogate boy-king, or interrex, who died at its close, and whose blood was used for the sprinkling ceremony. Now the sacred king either reigned for the entire period of a Great Year, with a tanist as his lieutenant; or the two reigned for alternate years; or the Queen let them divide the queendom into halves and reign concurrently.

The title Hecate (one hundred) apparently refers to the hundred lunar months of the king’s reign, and to the hundredfold harvest. The king’s death by a thunderbolt, or by the teeth of horses, or at the hands of his tanist, was his common fate in primitive Greece.

The twins’ mutual murder recalls the eternal rivalry for the love of the White Goddess between the sacred king and his tanist, who alternately meet death at each other’s hands.

The column, on which the Death-in-Life Goddess perches, marks the height of summer when the sacred king’s reign ends and the tanist’s begins. (At the heliacal rising of two-headed Sirius.)

This combat is mythologically recorded in the story that the Olympic Games began with a wrestling match between Zeus and Cronus for the possession of Elis, namely the midsummer combat between the king and his tanist; and the result was a foregone conclusion – the tanist came armed with a spear.

The historical setting of the Scylla myth is apparently a dispute between the Athenians and their Cretan overlords not long before the sack of Cnossus in 1400 BC. The myth itself, almost exactly repeated in the Taphian story of Pterelaus and Comaetho, recalls those of Samson and Delilah in Philistia; Curoi, Blathnat, and Cuchulain in Ireland; Llew Llaw, Blodeuwedd, and Gronw in Wales: all variations on a single pattern. It concerns the rivalry between the sacred king and his tanist for the favor of the Moon-goddess who, at midsummer, cuts off the king’s hair and betrays him. The king’s strength resides in his hair, because he represents the Sun; and his long yellow locks are compared to its rays.

In The Year-god’s Daughter, The Thinara King, and In the Moon of Asterion, the sacred king has a tanist, but I didn’t want to use that term. In my timeline, the word is “cabal.” At Mycenae, it simply means “brother,” but on Crete, the word “cabal” has twin meanings: brother and killer. The cabal is the king’s “tanist,” or symbolic “brother,” who also kills him, thus turning him into a god.

In the course of the series, the word “cabal” gradually and eventually transforms into its modern definition, which plays a part in the story.

The sacred cave

Skotino Cave

In The Year-god’s Daughter, Aridela, Selene and Iphiboë sneak out of the palace to meet their fates. They travel by cart to Skotino Cave, which even these days attracts large numbers of tourists. It lies some distance to the east of Knossos.

Of course, in the Bronze Age, this cave would have had another name. I chose for my story The Cave of Velchanos.

Within the walls of Skotino, Aridela’s life forever changed.

Claire Catacouzinos

To document what I am currently writing and keeping up-to-date with my work in progress novels

Welcome to the Asylum

it's all fun and games till someone dangles a participle ...

rebecca lochlann

author of mythic fantasy fiction

khaula mazhar

"I don't suffer from insanity, but enjoy every minute of it" Edgar Allan Poe

Of Our Own Design

Poetry, raves and rants from PD Allen

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